The wave of democratization in the Middle East today has changed the political map of the region with the emergence of the power of political Islam, in the mean of political activity based on the principles of Islam both from the point of departure, the program, agenda and objectives. Nevertheless, in some countries there is still an attitude phobia against Islam. This shows the regimes efforts to return to authoritarianism or backward bending prosses as an example in Tunisia, Egypt, and Libya, where the military regime can return to political power. Similarly in Yemen, Ali Abdullah Salehs regime was replaced by his deputy military, Abd Rabbuh Mansur Hadi, who must be driven by the separatist movement Al-Houti. Whereas in Syria the Islamic political forces are always under attack from the regime of Bashar Al-Assad which is still in power. As for the Algerian Islamic movements like the Muslim Brotherhood and Salafiyyah, they form alliances and achieve a significant voice in the parliamentary elections in 2012 although the military regime may dominate the political life of the country.

Tapi, bagaimanapun, pemetaan pemikiran Islam secara kronologis, sebagaimana yang dilakukan oleh Black, sangat membantu kita dalam memahami alur serta dinamika khazanah pemikiran politik dunia Islam. Melalui buku ini pula, kita tahu bahwa yang terjadi sesungguhnya adalah pertarungan antara pemikiran politik Islam dan pemikiran Islam politik.

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Buku ini memaparkan konsep politik yang unik dan khas. Penulis memaparkan bahwa politik Islam merupakan jenis pemikiran yang paling tinggi. Karena politik adalah pemikiran yang berkenaan dengan pemeliharaan urusan ummat. Penulis berusaha mengembalikan pola pikir politik umat Islam yang telah lama terperosok ke lubang penuh lumpur pemikiran sekuler kepada pemikiran politik I Buku ini memaparkan konsep politik yang unik dan khas. Penulis memaparkan bahwa politik Islam merupakan jenis pemikiran yang paling tinggi.